Contribution of sufism in nigeria. Emil, 1955-, transla-tor.
Contribution of sufism in nigeria. pages cm Edited and translated by Th.
Contribution of sufism in nigeria University of Lagos . By . 1 (2006) 79–95] Comparative Islamic Studies (print) ISSN 1740-7125 doi: 10. This interdisciplinary volume brings together histories and experiences of Sufism in various parts of Africa, offering case studies on several countries that include Morocco, Algeria Unit 5 Ibrahim Niass and His Contribution to Islamic Thought In West Africa. It examines the role played by Sufism in Furthermore, the book stresses that Sufi orders are called upon to play a role in the advancement and economic reform of the countries in which they are located in order to create a viable environment for investment and overcome the defects inherited decades ago. 1558/CIS. II PDF | On Dec 1, 2016, F. 25. Different Muslim communities across the Muslim world have experienced anti-Sufism drives but launched in Nigeria in the seventies as it was inaugurated and coordinated by Shaykh Abubakar Mahmud Gumi, who acted under the guise and influence of Wahhābiyya-Salafiyya. Sufism had a decisive influence on the development and spread of Islam in West Africa. The importance of this submission is hard to overstate; as Africa’s largest economy and second largest greenhouse gas (GHG) emitter, Nigeria’s climate policy will not only influence neighbouring countries but might determine the success of global targets Nigeria has the strongest economy among the Economic Community of West African States (ECOWAS), which emerged in Lagos on May 28, 1975, as a regional institution consisting of fifteen nations. 1 To achieve this goal, the monograph is divided into four main parts. ’ These contributions are in both prose and poetry forms. The Bhakti and Sufi movements shared rituals and practices. The first considers U. examines the role of Sufism as it relates to building the manner/ethics (Adab) of an individual as well as explains the steps which a saleek/murid needs to pass through in order to obtain the and some of his literary works on Tijjaniyyah Sufi Order for the benefit of Muslims. v2i1. He lived between 1884 – 1974 and has written more than seventy literary works in Arabic Thus, the paper presents a holistic reflection on the contribution of Nigerian university intellectuals to management development through theological practices and leadership. and as a means to arrest the mushrooming and all around decay in their societies. 8% during 1975-2010 (Ahmed & Ahsan, 2011). Arnold, T. pages cm Edited and translated by Th. West Africa and Islam. Like the blooming of a rose, if we rewind the slide with slow motion, the natural motion will appear. Although this discourse was influenced, to some extent, by external sources of inspiration, it was linked to the local African context. Contribution: This study contributes to revealing the efforts to tackle the anti-Sufism movement initiated by Sufis scholars in Ilorin Nigeria, by writing a book entitled Rafḍ al-Shubuhāt, as a counter-opinion. Sufism is a living and dynamic esoteric institution in Islam, as demonstrated by the ever increasing number of its adherents, especially in Nigeria. In Nigeria, Muslims are plunged into backwardness because of the colonial legacy and the rising of un-Islamic practices (innovations) that have been instrumental in instigating serious problems tes and the growth and spread oflslam in Nigeria. ao@unilorin. In this division, Sufi people would integrate traditions based on Islam as well as former Buddhist and Hindu practices. com). This article therefore, examines Sufism, Nigeria, Intra-Muslim Conflict Abstract. ng serving as a Sufi scholar, great Tijāniyyah, an especially proselytizing order (tariqa) of Islamic mystics (Sufis) widespread in northern and western Africa and the Sudan. Jimoh, L. Department of History & Strategic Studies . He condemned different form of pride, vanity, selfdeception, envoy, jealousy, anger, malice, love of wealth and status. Early in 1963, Shaykh Shari‛a The magnitude of ar-Raniri's contribution to Islam and the world of education attracted a number of experts to conduct studies on him. PDF | On Dec 24, 2020, Dr Abolade Francis AKINTOLA and others published Contribution Of Deposit Money Banks To Economic Growth In Nigeria | Find, read and cite all the research you need on “The Contributions of Sufism in Promoting . 53 Embracing This paper discusses the politics of religious affiliation and inter-tariqa conflict in northern Nigeria from the mid-1950s to the mid-1960s, in the light of the competing agendas of the Sultan of Sokoto Abubakar III (d. Likewise, the research conducted by Anshori et al. The Imam Junayd was influenced E-ISSN 2281-4612 ISSN 2281-3993 Vol 4 No 2 July 2015 Academic Journal of Interdisciplinary Studies MCSER Publishing, Rome-Italy The Contributions of the Christian Missionaries in Building the Nigerian Nation, 1840-1960 Okpalike, Chika J. ” An Appraisal of the practice of Jalabi and Sufism among Yoruba Muslims in Nigeria. For F. The study is particularly interested in the subject of matter of Sufism and Ilm Al Kalam for the contribution this can make as source material for understanding the historical basis of recent developments and innovations in Sufism and the Sufi order in Nigeria. This article explores and compares the dynamics that developed between Sufis and Wahhdbists in Senegal and Nigeria, from the colony to Nana Asma'u bint Uthman (1793-1864) was a Muslim scholar and prolific poet from the West African Sahel. Apart from these four major Sufi Orders, there are other Sufi Orders and fraternities that are essentially Indian and are attributed solely to men who were born in India PDF | This study aims at examining the biography and contribution of Abdul-Qadir bn Ali, a proprietor of Arabic institute of a blessed memory. This is followed by highlighting the contribution of Muslim Sufi Saints sufism and architecture i n the deccan (1350-1450) dissertation submitted to . Nguru, Nigeria. The origins of the ‘system’ taught by the Greek-Armenian esoteric spiritual teacher, George Ivanovitch Gurdjieff (c. 1 percent of Nigeria's GDP. This is followed by highlighting the contribution of Muslim Sufi Saints for religious harmony, peace in Kashmir Valley, irrespective of religions and cultures. This paper analyzes the contribution of the Qadiriyah-Naqsabandiyah congregation in Kebonagung Tariqa/Sufism: Islamic mystical orders—Qadiriyya and Tijaniyya Region of Nigeria (1962– 67), a position which, according to Paden (2005: 60), made him a central authority in the interpretation of the legal system in the region. E. The church was found to have made immense contributions to educational development in Nigeria through missionaries. TAURIS Bloomsbury Publishing Plc 50 Bedford Square, London, WC1B 3DP, UK 1385 Broadway, New York, NY 10018, USA 29 Earlsfort Terrace, Dublin 2, Ireland BLOOMSBURY, I. 179–197. THE INTELLECTUAL AND SPIRITUAL CONTRIBUTION OF NURUDDIN 1515, Unilorin Staff Quarters, Amodu Bello Way, Ilorin, Nigeria Email: fahm. Sufism in Northern Nigeria: A Force for Counter-Radicalization? The aim of this monograph is to assess the potential of Nigeriaâs Sufi Brotherhoods to act, both individually and collectively, as a force for counter-radicalization, to prevent young people from joining Islamist groups. Sufism in Bangladesh is directly connected to the faith, history and culture of Bangladeshi Muslims. Tauris logo are The study is particularly interested in the subject of matter of Sufism and Ilm Al Kalam for the contribution this can make as source material for understanding the historical basis of recent the Premier of Northern Nigeria, Sir, Ahmadu Bello of Sokoto by the left, Sheikh Ibrahim Niass at the Middle and Emir Muhammadu Sunusi I in 1953 (www. In Nigeria, on the other hand, the influence of the Wahhdbiyah was marginal in the colonial period and the Sufi tariqas maintained their status and appeal to the masses; from the 1960s onwards, Wahhdbi influences gradually diminished Contribution Of Sufi Saints To Indian Culture Dr Jayamma. The first record of a West African literate who composed verses in Arabic is that of Abū Isḥāq Ibrāhīm b. 4 (1973): 347-52 Glover, John. But, as Alexander Thurston argues here, beyond the sensational headlines this group generates, the dynamics of Muslim life in See Muhammad Sani Umar, “Changing Islamic identity in Nigeria from the 1960s to the 1980s: From Sufism to anti-Sufism” in Muslim Identity and Social Change in Sub-Saharan Africa, edited by Louis Brenner (London: c. The Yoruba people are among the most versatile and urbane tribes in Africa and have had fruitful contact with Islam for over five centuries, even Journal of Sufi Studies 6 (2017) 190–232 Sufi Poetry in Twentieth-Century Nigeria 193 rich work, which masterfully breaks down the artificial boundary between oral and written, popular and learned literary traditions in an Islamic (prevalently Sufi) context, showing the degree to which the popular literary cultures of Muslim West Africa are contribution this can make as source material for understanding the historical basis of recent developments and innovations in Sufism and the Sufi order in Nigeria. Seesemann, “The takfīr Debate: Sources for the Likewise, Sufi practitioners were influenced by the ascetic and meditative practices of Mahayana Buddhism. When asked when Islam entered the nusantara, who the preachers were, where they first set foot on Indonesian Weismann argues that we should speak of Sufism’s transformation rather than of its decline because it continues to attract adherents from the Islamic world and beyond. Although it has been the subject of a considerable number of academic works, Sufism in West Africa remains Sufi Poetry in Twentieth-Century Nigeria 191 Journal of Sufi Studies 6 (2017) 190–232 Introduction: Arabic and ʿAjamī Poetry in West Africa The West African tradition of Arabic poetry dates back to at least the twelfth century. (2021) entitled "Contribution of Sufism to the development of moderate Islam in Nusantara. Likewise, it examines the role of Sufism as it relates to building the manner/ethics (Adab) of an individual Islamic reformism has been the prime concern of Muslim scholars and intellectuals since the 18 th century C. F. This study demonstrates that A closer look at eminent West African Sufi leaders and their movements, including the Qadiriyya, the Tijaniyya, and the Muridiyya, reveals that Sufism articulated itself in a variety of ways over the past three centuries, and that it continues to be a formidable spiritual, intellectual, and social force in many countries in the Western parts of the African continent. B. Weismann proposes the term “post-Sufism” in light of Sufism’s development in postmodern times. (1980). in partial fulfilment of the r equirements for the degree of In 2022, motion picture and music recording accounted for roughly 1. An unpublished Politics and Sufism in Nigeria: The Salgawa and the Political History of Kano State, Northern Nigeria1950-2011 1 Izala Society or Jama'atu Izalatil Bid’ah Wa Iqamatus Sunnah (Society for the Removal of Bid'ah and Re-establishment of the Sunnah), also known as JIBWIS, is a Salafi organization originally established in Northern Nigeria to fight what it sees as the Bid'ah and Shirk practiced by the Sufi orders. (1982). Jilānī, Sayyid Abdu`l-Qādir (1979). Sufism is teachings that can play a significant role in shaping one’s religious behavior. Founded by Aḥmad al-Tijānī (1737–1815), formerly of the Khalwatī order, about 1781 in Fez, A New Dawn For Sufism? Spiritual Training in the Mirror of as long as they are used carefully and critically. ISSN: 2199-5346 Ra m zi Be n Am ar a T he Iz al a M ov em en t i n N ig er ia On the basis on solid fieldwork in northern Nigeria including participant observation, interviews with Izala, Sufis, and religion experts, and collection of unpublished material related to Izala, three aspects of the development of Izala past and present are analysed: its split, its relationship to Sufis, and Ṭarīqah) were the most prominent for the growth and proliferation of group Sufism and have their branches in the Muslim world (Esposito, 1995). Keywords: Contribution, Sheikh Yusuf, Development, Tijjaniyyah Sufi Order A. and some of his literary works on Tijjaniyyah Sufi Order for the benefit of Muslims. WTTC has reported the contribution of tourism to Nigeria’s economy in terms of GDP, employment, domestic tourism spending, and visitor exports. Idumah and others published Contributions of Forestry Sub-sector to the Nigerian Economy: A Co-integration Approach. John Paden's pioneer study (1973) documents significant changes in the revival of these Sufi orders that peaked between the 1940s and In the nineteenth century, African Muslim societies were marked by the emergence of a reformist Sufi Islamic discourse aimed at changing and moving away from traditional Islamic practices. 79 Comparative Islamic Studies (online) ISSN 1743-1638 Sufism, Sects and Intra-Muslim Conflicts in Nigeria, 1804–1979 SALISU BALA Centre for Historical Documentation and Research, Ahmadu Bello University, Nigeria This paper analyses the major areas of Major Sufi Orders of the World. ng Nwadialor, Epistemological foundations of Tijāniyya Sufism I The Kitāb al-Rimāh of Umar Tāl Farah El-Sharif, Harvard University The Safinat al-Sa‘āda of ‘Umar Tāl Amir Syed, University of Pittsburg A New Generation of Nigerian Tijāniyya writings Andrea Brigaglia, University of Napoli "L'Orientale" Contribution of the arts, entertainment and recreation sector to GDP in Nigeria from the 3rd quarter of 2019 to the 2nd quarter 2022 [Graph], NBS (Nigeria), August 31, 2021. A. Al-Far ū q ī and Lois Lamya Al-Faruqi, The Cultural Atlas of Islam See Muhammad Sani Umar, “Changing Islamic identity in Nigeria from the 1960s to the 1980s: From Sufism to anti-Sufism” in Muslim Identity and Social Change in Sub-Saharan Africa, edited by Louis Brenner (London: c. Contribution of Sufism at The Arrival of Islam in Nusantara There was a time in which events coincided, emerging with a symmetrical and accurate chronology of time. W. This dramatic increase in the GDP from 39% to 54% was attributed to the finance and insurance sector's growth rate of 6. Studies of Sufism and the Sufi behaviors have been carried out extensively, yet generally by their domains. The four well-known Sufistic Orders are: The Qadiriya Sufi Order; The Chishtiya Sufi Order; The Naqshbandiya Sufi Order; The Suhrawardiya Sufi Order; Sufi Orders from India. Learning, Gnosis and Exegesis: Public tafsīr and Sufi Revival in the City of Kano (Northern Nigeria), 1950-1970 November 2009 Die Welt des Islams 49(3-4):334-366 The basis of Sufism as revised by Ibn Qayyim was the Qur’ān, the Sunnah, the traditions of the companions, the ideas of Ibn Taymiyya, and the teachings words of the early Sufi masters. Journal of . Tasawwuf, an Arabic word otherwise known as Sufism in English language, is an Islamic practice focused on sincere devotion to Allah and keeping in tandem with His standard of Sheikh Yahya Ibn Jibril was one of the pioneer propagators of Arabic studies in Nupeland of Nigeria. . In the 1804 Usman Dan Fodio . There will be new cases in the future. She was the daughter of Shaykh Uthman ibn Muhammad ibn Uthman ibn Salih (d. The spread of Sufism to Yorubaland can best be seen today in the literary contributions made by Yoruba ‘Ulama. This paper discusses the politics of religious affiliation and inter-tariqa conflict in northern Nigeria from the mid-1950s to the mid-1960s, in the light of the competing agendas of the Sultan of Sokoto Abubakar III (d. okpalike@unizik. 45(2), 2017: 105-121. 26 Principal contribution of him to Sufism was in the great emphasis, he laid on the observance of the outward form of religious activities. The medieval period witnessed The medieval history of Sufism in Multan is relatively well known. Previous research on the political role of Sufi orders in Africa such as the Tijaniyya and Qadiriyya in Nigeria, or the Khatmiyya in Sudan, has neglected the importance of the activities of 2020. Arabic Sufi Poetry of Northern Nigeria . flickers. ” 230. In this work, poetry will be given more attention than prose as we are dealing with the Arabic poems of some selected Sufis in Yorubaland. Sufism--Early works to 1800 I. It further defines and distinguishes between what Sufi orders are and what sects stands for according to the primary sources of Islamic law. "SOCIOPOLITICAL CHANGE, ISLAMIC REFORM, AND SUFISM IN WEST AFRICA. 282-300 unpublished Ph. There was major religious violence in Jos last year, and indeed many cases before then. The Example of Jama‘tu Izaltul Bid‘ah Wa Iqamitis Sunnah, BA-Thesis, Jos Univeristy) and (1988): Sufism and Anti-Sufism in Nigeria, MA-Thesis, University of Kano; Kane, Ousmane (2003): Muslim Modernity in Postcolonial Nigeria: A study of the Society for Removal of Innovation and reinstatement of Tradition. D Thesis, University of Ibadan, Nigeria. Sufism has been prosperous and fruitful by the incredible contribution of al- Karkhi, al-Saqati and Imam al-Baghdadi (Setiawa n et al. 2-167travelled extensively in Yorubaland and succeeded in having many Q diriyyah centres opened in numerous Yoruba Urban cities. [CIS 2. An unpublished Salafi Sufism: An Overview Salafi Sufism denotes a type of orthodox and pristine Sufism that is in accordance with the original teachings and practices of the salaf in person of the Companions (s}ah}ābah) and the following generation 16 Ibn Qayyim al-Jawziyya, Madārij al-Sālikīn bayn Manāzil Iyyāka Na‘budu wa Iyyāka Nasta‘īn (Beirut As a result of the fact that numerous economic actors in the productive sector are winding up due to their inability to obtain loans from the financial institutions or the cost of borrowing is This paper attempts to analyze the intellectual and spiritual contributions of Nuruddin ar-Raniri to Islamic Selangor, Malaysia AbdulGafar Olawale Fahm Department of Religions, University of Ilorin, Ilorin, Nigeria. 1988); of the Leading Salafi figures in Nigeria facilitated introductions between Gulf and Nigerian businessmen and vouched for certain Nigerian entrepreneurs to receive visas to Saudi Arabia. Emil Homerin--ECIP data. Due to some circumstances - inter alia the emergence of an anti-sufi organization, known as 'Izalah' (Jama'at 'izalat al-bid'at wa-igamat al-sunnah = Organization for the Sufi brothers in Tunisia, Source: The Christian Science Monitor Sufism was created in Persia in the 8th century CE under the influence of Neoplatonist, Jewish, and Christian mystical teachings. 7 From early age, children begin to learn Qur`anic recitation and the Arabic alphabet. Sufism, economy, trade, law, and society. Politics and Sufism in Nigeria: The Salgawa and the Political History of Kano State, Northern Nigeria1950-2011 1. Ilorin has one of Sufism is a living and dynamic esoteric institution in Islam, as demonstrated by the ever increasing number of its adherents, especially in Nigeria. 16 Meier’s attempt to establish a chronology of various stages in the development of Sufism did not remain This paper endeavors to highlight the contribution of Sufi saints for spread Islam and conversion of people towards Islam. Contribution of tourism to the Nigerian economy. | Find, read and cite all the research you need on Muslims in Nigeria have for several decades been faced with the problem of intra-religious conflict which eventually led to incessant hostility and disaffection among the followers of the same CESNUR, University of Tallinn, Estonia: 18-20 June 2015. II ECONOMIC CONTRIBUTION OF TOURISM TO GROSS DOMESTIC PRODUCT (GDP) Nigeria does not have an accurate record of tourism contribution to GDP, as the tourism minister hinted during a TV interview it materialized that the sector does not generate anything close to the tourism earnings in South Africa and Dubai, even with almost 500 tourist sites and attractions Sufism is teachings that can play a significant role in shaping one’s religious behavior. Genuine Sufi values are in congruence with the foundations of Islam. Unit 6 Adam Al-Iluriy and His Contribution To Islamic Thought A. The spectre of Boko Haram and its activities in Nigeria dominates both media and academic analysis of Islam in the region. It further defines and This study demonstrates that the reformist discourse of major Sufi figures such as Sheikh Amadu Bamba in Senegal and Sheikh Usman Dan Fodio in Nigeria reflects a number of common Sufism and Sufi tariqah’s (confraternities) are found mainly in Northern Nigeria. The articles reveals that the Sufis play an important role in the propagation oflslam in Nigeria. Olufunke Adeboye . Authors. Introduction Tijjaniyyah Sufi Order is one of the most prominent Sufi Orders that many Muslims in Lokoja North Central Nigeria are known with for more than a century. Die Welt des Islams 49 (2009) 334-366 Learning, Gnosis and Exegesis: Public tafsīr and Sufi Revival in the City of Kano (Northern Nigeria), 1950-1970 Andrea Brigaglia* Cape Town Abstract is article explores the transformation of the study of tafsīr in Kano city (Northern Nigeria) during the twentieth century, highlighting the role of a Sufi phenomenon of revival (al-fayḍa, the This paper discusses the politics of religious affiliation and inter-tariqa conflict in northern Nigeria from the mid-1950s to the mid-1960s, in the light of the competing agendas of the Sultan of Sokoto Abubakar III (d. However, there are among some claimants to Tasawwuf in Nigeria today who propagate alien With a focus on the work “The Spirit of Decency” (Ruhul Adab) by the Tijaniyyah master Sheikh Ibrahim Abdullah Niyass, the paper examines the centrality of the idea of ethics (Adab) in monograph is to assess the potential of Nigeria’s Sufi Brotherhoods to act, both individually and collectively, as a force for counter-radicalization, to prevent young people from joining Islamist The aim of this monograph is to assess the potential of Nigeria's Sufi Brotherhoods to act, both individually and collectively, as a force for counter-radicalization, to prevent young people from joining Islamist groups. , 2020). It consists of a variety of mystical paths that are designed to ascertain the nature of humanity and of God and to facilitate the experience of the presence of divine love and wisdom in the world. The Role of Sufism in Islamic Reform in West Africa Africa Daniel Huet Abstract: This paper is a review of how the Journal of the Historical Society of Nigeria 6, no. This article therefore, examines the This research work examines the impact of Ṣūfī theories and teachings on the culture of the people of Ilorin, a city in north western Yorubaland of Nigeria. strategic interests in Nigeria. 2 Towards the end of the nineteenth century, the Tij niyyah seemed to start Contribution of Sufism to the Development of Moderate Islam in Nusantara 1 ABSTRACT This article analyzes the relationship between Sufism (mystical Islam) and the making of moderate Islam in Nusantara, a region that historically has been covered by various Muslim-majority populations in Southeast Asia, especially Indonesia. The goal of this study is to correct that tendency by highlighting the role of the Salgawa network as a Stefan Reichmuth, “Islamic Learning and its Interaction with “Western” Education in Ilorin, Nigeria”, in Muslim Identity and Social Change in Sub-Saharan Africa, ed. Hence, this facilitated cultural assimilation. the faculty of the schoo l of historical st udies . The same is true of Shaykh Ibrahim Salih The book is therefore recommended for the defence of Sufism in contemporary times. This research contribution aims to understand the actual role that the discourse of Sufi spirituality played—and still does—in the religious, economic, and political life of Muslim societies in Africa. The Role of Sufism in the Spread of Islam in Nigeria Islam owes its spread and expansion in West Africa largely to the activities of the above two Sufi orders. The Anthology is thus a major contribution and once it 181, and analysed in R. Witnessed tremendous development in literary, moral and Tijāniyyah, an especially proselytizing order (tariqa) of Islamic mystics (Sufis) widespread in northern and western Africa and the Sudan. TAURIS and the I. , 1986, pp. 1817), known as Uthman dan Fodio, the founder of the powerful Sokoto caliphate and one of the most esteemed scholars in the traditions of law, Sufism, and governance in the The aim of this monograph is to assess the potential of Nigeria's Sufi Brotherhoods to act, both individually and collectively, as a force for counter-radicalization, to prevent young people from The advent of Islam in Africa and indeed in Nigeria has been well documented for centuries, and, profoundly, among the early converts in the West African sub-region are the Yoruba people of Southwestern Nigeria. Nicholson, 1967 opines that Sufism and indeed Ṣūfī orders were first introduced into West Africa in the fifteenth century through Morocco. indd 3 21-Feb-24 16:38:48 I. 1966); and of the Senegalese Sufi leader Ibrahim Niasse (d. (2006). 79 Comparative Islamic Studies (online) ISSN 1743-1638 Sufism, Sects and Intra-Muslim Conflicts in Nigeria, 1804–1979 SALISU BALA Centre for Historical Documentation and Research, Ahmadu Bello University, Nigeria This paper analyses the major areas of As such, it emphasized the saint’s role in social and soteriological intercession, the notion of the Sufi path as a “universalistic spiritual path in which the authority of the Sufi shaykh was based on an explicit analogy between the saint and the Prophet Muhammad,” and the paradigmatic sainthood of one who had become “the veritable personification of the Messenger of God. by Charlie Bevis. Its followers (Sufis) focus on inner mystical experiences and an intimate relationship between God and the human soul. CONCLUSION Ar-Raniri is a Sufi scholar, great writer, theologian and historian. Qadiriyyah and Tijaniyyah, the two main Sufi tariqahs in Nigeria in the twentieth century, have experienced changing relations. The study intends to access manuscripts recovered and are now preserved in the Arewa Sufi Manuscript Culture in Western Borno: knowledge, it contains no quotations or contribution by another scholar or someone surrounding me that has not been explicitly acknowledged. Sufism in Nigeria can be traced to the 15 th century. “The Contributions of Shaykh Nasiru Kabara to the Development of Qādiriyyah Order in Nigeria”. S. 2 tracks these How Did Bhakti and Sufi Movements Interact? Similarities in Egalitarian Practices: Both movements promoted religious equality, with rituals like langar (free kitchen) common to both. Discover the world's research. This brief piece will supply the COMPANIONSHIP AND VIRTUE IN CLASSICAL SUFISM The Contribution of al-Sulamī Jason Welle 9780755652273_pi-214. The arrival of Sufi saints and missionaries marked the creation of a new Sufi order within the sect. B Assistant Professor PG Department of History Government Arts College ( Autonomous), Chitradurga-577501 Abstract: The most interesting aspect of Islam in the medieval Indian is Sufism. 64-66). Includes bibliographical references and index. edu. 1866-1949) remain obscure, and its sources have been sought in a range of religious traditions, most commonly Buddhism, Christianity, and Sufism. The study intends to Contribution of Sufism to Promote Elements of Religious Harmony in Bangladesh The real influence of the Sufi in Bengal began to be felt from the very beginning of the 13th century when it was still active and visible in terms of beliefs, practices, songs, traditions, creeds and minds of the people of Bengal. 26 Ism ā ’ il R. This article is presented to fill this gap by offering the logic and the mechanism by which ‘Irfani, Philosophical, Moral Sufism (Sufism Trilogy) shape individual religious behavior. The Intra-Muslim conflict in Nigeria within the scope of this paper can be divided into three parts. January 2024; International Journal of Emerging Issues in Islamic Studies 3(2):47-57; January 2024; Many will exclaim: religious violence in Nigeria again! And the Western media has dubbed the current outbreaks as something new, with a label, "Taliban style" to connect it with its global narrative on terrorism. Clarke, P. 14 However, it is still possible to discern general traits and functions of writing in Sufi contexts. London. B. In her contribution, “Transnationalism and Regional Cults” (pp. Founded by Aḥmad al-Tijānī (1737–1815), formerly of the Khalwatī order, about 1781 in Fez, Morocco, it places great emphasis on Sufism, mystical Islamic belief and practice in which Muslims seek to find the truth of divine love and knowledge through direct personal experience of God. ’ (Rizvi S. Usuluddin, vol. 2 Bangladesh is located in the South The existence of rural Sufism strengthens the dimensions of spirituality and the values of Pancasila. A figure such as the famous Suhraward┘ Shaykh Bah┐' al-D┘n Zakariyy┐ from the thirteenth century embodies this Masud, Abdullah and Amin, The Contributions of Sufism 106 intellectual activities and they had a significant role in promoting religious harmony in the country. Homerin, Th. The Preaching of Islam: A History of the The principles of sufism / ʿAʾishah al-Bāʿūniyyah. Contribution: This article makes a new discovery regarding the continued existence of Taṣawwuf and its [CIS 2. Islam in Africa is deeply connected with Sufism, and the history of Islam is in a significant way a history of Sufism. Also, Sufism is a division of Islam which does not preach strict orthodox values. unpublished Ph. Religious Harm ony in Bangladesh”. Yet even within this continent, the practice and role of Sufism varies across the regions. A dissertation in the Department of Arabic and Islamic Studies, University of Ibadan. There are a few Shiah’s in Nigeria but the majority of Sunn is are either Wahhabi or Sufi. The first is the period of The paper investigates the enormous contributions of Ulama’ and identifies the serious challenges facing the Islam and its society of Northern Nigeria based on varies of understanding mainly Sufism has been trailed by different criticisms for a long period. Louis Brenner, London: Hurst and Company, 1993, pp. His contribution, impact, and Arabic Sūfī Literary Works among Yoruba ‛Ulamā’ in South-Western Nigeria The Islamic Quarterly: Vol 66, No. It is one of the largest Sunni societies in Nigeria, Chad, Ghana, Niger, and Cameroon. Al-Fāt-hu `r-Rbbānī wa `l-Fayđu `r- Rahmānī; Cairo. They could also play an effective role through Sufi economic values in the public Sufi scholars even made significant contributions to Islamic legal literature, which suggests that—contrary to widespread perceptions—being a Sufi and being a faqīh, or scholar of jurisprudence, was not at all mutually exclusive. ISBN 978-0-8147-4528-1 (hardback) -- ISBN 978-0-8147-4516-8 (e-book) -- ISBN 978-0-8147-2916-8 (e-book) 1. The pre-independence. An Arabist by training and inclination, he was nevertheless cognizant of English-language schol-arship in certain domains and was not shy to engage with it. Figure 16. The specific focus is on the themes and contents found in the works of Shaykh The Tijaniyyah (الطريقة التجانية , Al-Ṭarīqah al-Tijāniyyah, ‘The Tijānī Path’) is a sufi tariqa (order, path) within Sunni Islam, originating in North Africa but now more widespread in West Africa, particularly in Senegal, The Gambia, Mauritania, Mali, Guinea, Niger, Chad, Ghana, Northern and South-western Nigeria and some part of Sudan. the Premier of Northern Nigeria, Sir, Ahmadu Bello of Sokoto by the left, Sheikh Ibrahim Niass at the Middle and Emir Muhammadu Sunusi I in 1953 (www. contribution to Arabic-Islamic education in Nigeria. Shehu Abdur-Rahman Aboki Department of Islamic Studies, Usmanu Danfodiyo University, Sokoto – Nigeria Keywords: Sufism, Nigeria, Pseudo, Values, contemporary Abstract. In Nigeria, on the other hand, the influence of the Wahhdbiyah was marginal in the colonial period and the Sufi tariqas maintained their status and appeal to the masses; from the 1960s onwards, Wahhdbi influences gradually diminished the power of Sufism amongst Nigerian Muslims. 1515, Unilorin Staff Quarters, Amodu Bello Way, Ilorin, Nigeria This Sufism was known as pantaisme and was better Nigerian Women’s Contribution to National Development: Past, Present and Future. He | Find, read and cite all the research you need monograph is to assess the potential of Nigeria’s Sufi Brotherhoods to act, both individually and collectively, as a force for counter-radicalization, to prevent young people from joining Islamist groups. Even today, the Sufi orders are still involved in the promotion of Islamic education Hence this study found that the legitimacy of Taṣawwuf in modern society still exists. Indeed, the success of Islam in Kashmir is strongly linked to the fact that Sufi Saints were able to cope with the cultural differences and managed to live collectively together 5. • "Arabic materials for Ghanaian history”, Research Review Politics and Sufism in Nigeria: The Salgawa and the Political History of Kano State, Northern Nigeria1950-2011 1 Certainly, there are works on Sufism in Nigeria too which tend to explain its practices, social and educational roles in the society. For a long time they were on the war path. This interdisciplinary volume brings together histories and experiences of Sufism in various parts of Africa, offering case studies on several countries that include Islam in Africa is deeply connected with Sufism, and the history of Islam is in a significant way a history of Sufism. Shah, 1990 observes that Sufism is The development of Islamic reform movement in the twentieth century northern Nigeria was characterized by the emergence of two major movements: Sufism as represented by the QÉdiriyya and TijjÉniyya Sufi orders6 and anti-Sufism as Abstract This article presents the translation and analysis of two poems (the first in Arabic, the second in Hausa) authored by one of the most famous twentieth-century Islamic scholars and Tijānī Sufis of Kano (Nigeria), This paper analyses the major areas of discord among the Nigerian Muslims from 1804 to 1979. Great jihadists who founded Islamic Previous research on the political role of Sufi orders in Africa such as the Tijaniyya and Qadiriyya in Nigeria, or the Khatmiyya in Sudan, has neglected the importance of the activities of competing networks within a particular Sufi order. Initially popularized by Sufis, langar was later adopted by Guru Nanak to combat caste hierarchy. 1988); of the Sardauna and Premier of Northern Nigeria Ahmadu Bello (d. In doing so, the concept of Sufism, its place in Islam, and its impact in the world of Islam will be examined. Hurst & co, 1993), 167. 25 Solagberu, “The Role of the Sufi s in th e Spread of Literacy in Nigeria. Although many writers Although many writers and researchers were much more interested on the Jihad of Ibn The principles of sufism / ʿAʾishah al-Bāʿūniyyah. " This research also saw that the development of This research contribution aims to understand the actual role that the discourse of Sufi spirituality played—and still does—in the religious, economic, and political life of Muslim societies in Africa. This article explores and compares the dynamics that developed between Sufis and Wahhdbists in B. Meier, one of the foremost authorities in the academic study of Sufism, the end of classical Sufism coincided with a shift from taʿlīm, instruction, to tarbiya, training, which he regards as complete by the year 1100 CE. Emil, 1955-, transla-tor. [Online]. This paper analyses the major areas of discord among the Nigerian Muslims from 1804 to 1979. Changes in the Traditionalism of Nigerian 'Ulama' One notable change in the traditional roles of Nigerian 'ulamd' originating from the colonial period is the transformation of Qadiriyya and Tijaniyya Sufi orders. O. Sufis contributed by reducing religious hatred, fanaticism and fundamentalism of any kind among This paper is an in-depth examination of the contribution of service sector more specifically, the information and communication, investment and finance, transport and education subsectors to Contribution of Nigeria's creative and communication industry to the country's GDP in 2023 (in million Nigerian naira) [Graph], NBS (Nigeria), August 25, 2023. " In Sufism and Jihad in Modern Senegal: The Murid Order, 23-53. 1975). One of such works is the article by Mohammed and Bakar (2014) entitled The Role of Sufis in Nigerian Literacy. Mainstream Islam originally opposed Sufism BUK Journal of History. Gabriel Department of Religion and Human Relations, Nnamdi Azikiwe University, Awka, Nigeria cg. On 2 nd July 2021, Nigeria announced an updated Nationally Determined Contribution (). zkkmpmbekamxpngshdierrukatzkgbczfeyrylsbvfkzzchrlqqkezyn